2 Chronicles 32:25

Authorized King James Version

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But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
כִגְמֻ֤ל according to the benefit H1576
כִגְמֻ֤ל according to the benefit
Strong's: H1576
Word #: 2 of 14
treatment, i.e., an act (of good or ill); by implication, service or requital
עָלָיו֙ H5921
עָלָיו֙
Strong's: H5921
Word #: 3 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הֵשִׁ֣יב rendered not again H7725
הֵשִׁ֣יב rendered not again
Strong's: H7725
Word #: 4 of 14
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
יְחִזְקִיָּ֔הוּ But Hezekiah H3169
יְחִזְקִיָּ֔הוּ But Hezekiah
Strong's: H3169
Word #: 5 of 14
jechizkijah, the name of five israelites
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 6 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גָבַ֖הּ was lifted up H1361
גָבַ֖הּ was lifted up
Strong's: H1361
Word #: 7 of 14
to soar, i.e., be lofty; figuratively, to be haughty
לִבּ֑וֹ done unto him for his heart H3820
לִבּ֑וֹ done unto him for his heart
Strong's: H3820
Word #: 8 of 14
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
וַיְהִ֤י H1961
וַיְהִ֤י
Strong's: H1961
Word #: 9 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עָלָיו֙ H5921
עָלָיו֙
Strong's: H5921
Word #: 10 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קֶ֔צֶף therefore there was wrath H7110
קֶ֔צֶף therefore there was wrath
Strong's: H7110
Word #: 11 of 14
a splinter (as chipped off)
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 12 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוּדָ֖ה upon him and upon Judah H3063
יְהוּדָ֖ה upon him and upon Judah
Strong's: H3063
Word #: 13 of 14
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וִירֽוּשָׁלִָֽם׃ and Jerusalem H3389
וִירֽוּשָׁלִָֽם׃ and Jerusalem
Strong's: H3389
Word #: 14 of 14
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection